

Paperback: 256 pages
Publisher: University of Michigan Press; y First printing edition (January 19, 2001)
Language: English
ISBN-10: 0472086871
ISBN-13: 978-0472086870
Product Dimensions: 6 x 0.7 x 9 inches
Shipping Weight: 13.4 ounces (View shipping rates and policies)
Average Customer Review: 4.5 out of 5 stars See all reviews (4 customer reviews)
Best Sellers Rank: #520,632 in Books (See Top 100 in Books) #138 in Books > History > Ancient Civilizations > Assyria, Babylonia & Sumer #146 in Books > History > Ancient Civilizations > Mesopotamia #235 in Books > History > Africa > Egypt

This book collects all the fragments by and about Berossos and Manetho, two historians in the early Hellenistic age who wrote about their own cultures for a Greek audience. I read this for my Hellenistic Age, which is so far one of the most fascinating courses I’ve taken at university.Berossos was a Babylonian priest who later moved to Egypt, perhaps to be a “fellow” at the library of Alexandria. He wrote many works, all in Greek. The most important one is his history of Babylonian culture, beginning with the start of the universe and incorporating Near Eastern king-lists and mythological tales. He also texts on astrology. Manetho, an Egyptian priest, also wrote a massive history of Egypt for Greek audiences. His is the primary literary (e.g. not hieroglyphs on temple walls) source that we have about ancient Egypt.Although coming from different cultures, it makes sense that their writings are collected in one volume. Both wrote in Greek. Both integrate Greek thought into their work, often giving Greek equivalents for whatever deities in their pantheon they were speaking of. One wonders in both cases how much they had to interpret (perhaps distort) their history to be sensible and palatable to a Greek audience.Also, both have their primary writings lost to history, coming down to us only in fragments and paraphrases from later authors that Christian scribes saw more fit to copy. Early Jewish and Christian historians took interest in both of them, so much of what we have of Berossos and Manetho comes from Josephus and Eusebius.
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