Series: Dover Thrift Editions
Paperback: 112 pages
Publisher: Dover Publications (March 17, 2011)
Language: English
ISBN-10: 048641583X
ISBN-13: 978-0486415833
Product Dimensions: 5.2 x 0.3 x 8.3 inches
Shipping Weight: 0.8 ounces (View shipping rates and policies)
Average Customer Review: 4.2 out of 5 stars See all reviews (41 customer reviews)
Best Sellers Rank: #85,691 in Books (See Top 100 in Books) #27 in Books > Literature & Fiction > Poetry > Regional & Cultural > Middle Eastern #86 in Books > Literature & Fiction > Poetry > Themes & Styles > Inspirational & Religious #106 in Books > Literature & Fiction > Poetry > Ancient, Classical & Medieval > Ancient & Classical
For those, like me, who first came to Rumi via the free-form paraphrases of Coleman Barks in the late 1990s, when Rumi came in vogue, this selection of Rumi's poetry by early twentieth century Orientalist par excellence Reynold A. Nicholson is decidedly different. That is not to say bad, but it is different.Nicholson's translations are not un-poetic, but they are fairly literal and quite old-fashioned. This might scare off the casual reader, but if you really dig into the meat of these poems, and the fine scholarly footnotes attached to each selection, many of the poems are intriguing, instructional, and, of course, quite mystical. Now, the paraphrases of Coleman Barks might be mystical, in their modern way, but these poems tend not only to be mystical but theological, and I hope the reader of this review will understand the difference.Modern mysticism, and this includes Barks, includes twin strains of ecumenicism and a relativistic hedonism, an un-morality. What do I mean? Ecumenicism, a one-source, many wells religious philosophy that seeks to claim all mystics are on a correct path to the Godhead. Although it is clear that Rumi draws from Christianity and Judaism and other sources, he is a strict Mohammedan, and this is made clear in several poems. Rumi's Sufism, his mysticism, might seem a bit un-Muslim, but Rumi makes it clear that it is not; his mysticism is certainly not New Agey. When you consider that Nicholson died in 1945, it is as if he read some modern takes on Rumi when he declares in a footnote: "'Man is born once,' a hard saying for some modern writers who foist upon Rūmī the Indian doctrine of rebirth...." Ha. This brings us to the "hedonism" of modern new age mysticism.
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