Paperback: 288 pages
Publisher: Oxford University Press; 1 edition (December 15, 2005)
Language: English
ISBN-10: 019518730X
ISBN-13: 978-0195187304
Product Dimensions: 9.2 x 0.6 x 6.1 inches
Shipping Weight: 14.1 ounces (View shipping rates and policies)
Average Customer Review: 4.7 out of 5 stars See all reviews (3 customer reviews)
Best Sellers Rank: #795,902 in Books (See Top 100 in Books) #124 in Books > History > World > Religious > Hinduism #1781 in Books > Religion & Spirituality > Hinduism #15791 in Books > History > Americas > United States > State & Local
I am lucky to live in Rochester, close to the temple that Corinne Dempsey so lovingly describes in this book. I'm no Sanskrit scholar, so I can't comment on the way chants are pronounced there. But I know commitment and passion and bhakti when I see it. The pujas and fire offerings at the Sri Rajarajeshwari Pitham are done with devotion and care, and the entire temple is lit up with such a sense of presence that the book's title seems like a simple statement of fact.The book isn't a promo piece for Aiya and the temple community that's grown around him. Neither Aiya nor the temple promote themselves; they're just happy to welcome anyone who finds them and likes what they're doing. Instead, it's a scholarly study of a vital and unusual moment in the history of Hinduism, taking place right now in the unlikely setting of Rush, New York.What's unique about it? In just about every other Hindu temple the gods are in a sanctuary, partially closed off from the worshipers. The only people allowed to approach them are Brahmin men. At the Sri Rajarajeshwari Pitham the murti are in the open--free to walk around with the people, as it were. The people have the same freedom. Aiya isn't a Brahmin, and as far as he and the temple are concerned there are no caste distinctions and virtually none between men and women.The egalitarianism and "priesthood of all believers" certainly appeal to Dempsey, who came of age in the heyday of liberation theology. There's no doubt that she admires Aiya, too, but the admiration was something he earned. She's a highly-respected scholar of religion who came to the temple to do field work. What she saw changed her from an observer into something between observer and participant.
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