Paperback: 448 pages
Publisher: Random House Trade Paperbacks; Reprint edition (March 20, 2007)
Language: English
ISBN-10: 0812976665
ISBN-13: 978-0812976663
Product Dimensions: 5.2 x 0.9 x 8 inches
Shipping Weight: 11.2 ounces (View shipping rates and policies)
Average Customer Review: 4.2 out of 5 stars See all reviews (177 customer reviews)
Best Sellers Rank: #32,534 in Books (See Top 100 in Books) #43 in Books > Religion & Spirituality > Religious Studies > Church & State #43 in Books > History > World > Religious > General #43 in Books > History > World > Religious > Religion, Politics & State
I just finished American Gospel, by Jon Meacham. I enjoyed it. I recommend it.It was just recently released. I got it from this week. It's not unusual that I'll set aside all the other books I'm reading to start a new book, but it's less common that I'll actually finish it.It is a well researched book about the influence of religion in American government. His premise is that the Founding Fathers created a kind of "public religion" in the words of Benjamin Franklin. The public religion was not specifically Christian, but broad enough to cover the Christian, the Jew, and the Deist. The Founding Fathers were classically educated as well. Annuit Coeptus is a paraphrase from Virgil. The Founding Fathers had a greater variety of religious beliefs than we realize. I find much truth in some of the ideas of Jefferson and Franklin, neither of which would be considered orthodox Christians in their time or ours. I think Thomas Payne offers some good ideas, too.Christianity was more divided at the time of the revolution than it is today, and the importance of the differences was considered greater. One thing that is hard to recognize today is that not only was there a certain animosity toward Jews, or even Catholics, but the Protestant sects considered their differences important. In 1774, there was opposition to prayer in the Continental Congress, inspired in part by the Episcopalians' fear that having everyone join in a prayer would tend to treat all the religious traditions as equal.Many of the quotes we usually hear in debates whether the United States is a "Christian" nation are given here, but what is particularly useful is that they are put in context.
This book bypasses traditional partisan accounts of Church-State scholarship to deliver a truly entertaining read. It argues that the American state's relationship with religion, religious freedom, and democracy always has been more complex than we want to admit.After religious strife in England and the colonies, religious freedom intentionally was inserted into the Constitution. However, because the founders own idea of religious freedom was narrower than what actually exists in America today, pinpointing the First Amendment's exact and original intentions is challenging for the best and most well-intentioned scholars.This book also examines how subsequent American politicians dealt with and dealt with Church-State issues. I don't doubt that there was enough material for the author to stop after the 19th century, but to his credit he kept going---and did not abandon the quality of writing during the process.Franklin Roosevelt is considered the architect of modern liberalism. Yet, he adopted oratorical skills which are today more associated with fundamentalist preachers and the far right politicians who court them. Roosevelt campaign materials clearly illustrate that he knew establishing the association would provide substantial political returns. .Likewise, another prominent Democratic president understood the importance of downplaying his religious affiliation. Regardless of his personal religious convictions, John Kennedy knew his presidential nomination and election hinged on opponents convincing voters that the Pope would rule through the White House if he were elected. That history has certainly proved otherwise is an irony.Because religion is such a personal issue, the topic tends to provoke conflict.
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