Series: Divinations: Rereading Late Ancient Religion
Paperback: 392 pages
Publisher: University of Pennsylvania Press (October 26, 2006)
Language: English
ISBN-10: 0812219864
ISBN-13: 978-0812219869
Product Dimensions: 1.2 x 6.2 x 9.2 inches
Shipping Weight: 1.4 pounds (View shipping rates and policies)
Average Customer Review: 3.5 out of 5 stars See all reviews (11 customer reviews)
Best Sellers Rank: #467,317 in Books (See Top 100 in Books) #222 in Books > Textbooks > Humanities > Religious Studies > Judaism #383 in Books > Religion & Spirituality > Judaism > History #499 in Books > History > World > Religious > Judaism
Anyone interested in the origins of Christianity and its development into the Patristic era will, at some point, have to account for the parting of ways between Christianity and Judaism. It is this popular notion of "parting ways" that Daniel Boyarin contests in his book, Border Lines: The Partition of Judaeo-Christianity. As the subtitle makes clear enough, Boyarin detects, not a peaceful, inevitable split between these two "religions", but a partition - an enforced dissolution.Readers be warned, this is a rather complex work. Boyarin approaches the phenomena as a post-colonial historian. Which, if I were to summarize, means that he walks into the past holding everyone suspect. Any historical event is an opportunity to dig up an underlying conspiracy. And not the kind of conspiracy that consists of bizarre, extraordinary events. But the kind that lurks within seemingly mundane actions. No one is innocent - all are participating within the power structures of the day and often unknowingly marginalizing the weak and uneducated. The sociological theories that contribute to the post-colonial project are quite sophisticated. The terminology will likely be new for those who are unfamiliar with PC thought; it certainly was for me.In an attempt to present clearly and briefly Boyarin's central thesis, I will have to limit the comprehensiveness of this review. Many of the smaller arguments and sub-points will regretfully be unstated.Boyarin's reconstruction of the interaction between Christianity and Judaism is as follows. Christianity began as a sect within Judaism - and continued so throughout the New Testament period. It was not until the time of Justin Martyr, the mid 2nd century, that Christianity began to truly become "other" than Judaism.
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